黃帝問(wèn)于岐伯曰:愿聞衛(wèi)氣之行,出入之合,何如?伯高曰:上文“問(wèn)于岐伯”疑或有偽。歲有十二月,周天三百六十五度,四分度之一,一晝一夜,日隨天道環(huán)轉(zhuǎn),繞地一周而過(guò)一度,歲三百六十五日有奇,而一周天。日有十二辰①,子午為經(jīng),卯酉...[繼續(xù)閱讀]

    黃帝曰:衛(wèi)氣之留于腹中,蓄積不行,菀蘊(yùn)不得常所,使人股脅,胃中滿,喘呼逆息者,何以去之?伯高曰:其氣積于胸中者,上取之;積于腹中者,下取之;上下皆滿者,傍取之。蓄,許六切,下文有:“黃帝曰:取之奈何?伯高對(duì)曰:積于上,瀉人迎、天突...[繼續(xù)閱讀]

    黃帝問(wèn)曰:“余聞九針九篇”云云未錄。余愿聞邪氣之在經(jīng)也,其病人何如?“取之奈何”句未錄。岐伯對(duì)曰:夫圣人之起度數(shù),必應(yīng)于天地,故天有宿度①,地有經(jīng)水②,人有經(jīng)脈。天地溫和,則經(jīng)水安靜,天寒地凍,則經(jīng)水凝泣。天暑地?zé)釀t經(jīng)...[繼續(xù)閱讀]

    黃帝問(wèn)曰:余聞皮有分部,脈有經(jīng)紀(jì),筋有結(jié)絡(luò),骨有度量,其所生病各異,別其分部,左右上下,陰陽(yáng)所在,病之始終,愿聞其道。度量,并去聲;別,必列切。岐伯對(duì)曰:欲知皮部以經(jīng)脈為紀(jì)者,諸經(jīng)皆然。張隱庵曰:欲知皮之分部,當(dāng)以所見(jiàn)之絡(luò)脈分...[繼續(xù)閱讀]

    黃帝問(wèn)曰:夫絡(luò)脈之見(jiàn)也,其五色各異,青黃赤白黑不同,其故何也?岐伯對(duì)曰:經(jīng)有常色而絡(luò)無(wú)常變也。經(jīng)脈有五行之常色,絡(luò)脈無(wú)常色,隨四時(shí)之變也。帝曰:經(jīng)之常色何如?岐伯曰:心赤,肺白,肝青,脾黃,腎黑,皆亦應(yīng)其經(jīng)脈之色也。帝曰:絡(luò)之...[繼續(xù)閱讀]

    岐伯曰:人之所受氣者,谷也。谷之所注者,胃也。胃者,水谷氣血之海也。海之所行云氣者,天下也。胃之所出氣血者,經(jīng)髓也。經(jīng)髓者,五藏六府之大絡(luò)也。...[繼續(xù)閱讀]

    黃帝曰:脈行之逆順奈何?岐伯曰:手之三陰,從藏走手,手之三陽(yáng),從手走頭;足之三陽(yáng),從頭走足;足之三陰,從足走腹。張注云:此言手足陰陽(yáng)之脈,上下外內(nèi),逆順而行,應(yīng)地之經(jīng)水也。...[繼續(xù)閱讀]

    黃帝問(wèn)于岐伯曰:經(jīng)脈十二者,外合于十二經(jīng)水,而內(nèi)屬于藏府五藏六府。夫十二經(jīng)水者,其有大小、深淺、廣狹、遠(yuǎn)近各不同,五藏六府之高下、小大、受谷之多少亦不等,相應(yīng)奈何?夫經(jīng)水者,受水而行之;五藏者,合神氣魂魄而藏之;六府者...[繼續(xù)閱讀]

    黃帝問(wèn)于岐伯曰:經(jīng)文二句刪。夫十二經(jīng)脈者,內(nèi)屬于府藏,外絡(luò)于肢節(jié),夫子乃合之于四海乎?岐伯答曰:人亦有四海、十二經(jīng)水。經(jīng)水者,皆注于海。海有東西南北,命曰四海。黃帝曰:以人應(yīng)之奈何?岐伯曰:人有髓海,有血海,有氣海,有水谷...[繼續(xù)閱讀]

    諸脈者,皆屬于目;諸髓者,皆屬于腦;諸筋者,皆屬于節(jié);[批]八朝。諸血者,皆屬于心;諸氣者,皆屬于肺,此四肢八谿①之朝夕②也。髓者,雖,上聲。四支五藏經(jīng)俞之所出也。八谿,即四支股肱之內(nèi),五藏元真之所通會(huì)也。此言五藏之經(jīng)血總屬...[繼續(xù)閱讀]